Scientia Press

New evidence and analysis suggest that Nikita Khrushchev and the KGB were behind the 1963 assassination of President John F. Kennedy.

Official investigations have discounted the likelihood of a Soviet hand in the assassination, and few outside investigators have pursued this line of inquiry.  But some observers have always considered the Soviets a likely suspect (Lyndon Johnson and other US Government officials evidently did, causing them to suppress any hint of a KGB conspiracy for fear that an outraged public would demand retaliation that would lead to war). The Soviets had a palpable, powerful motive: to gain revenge for the humiliation of Khrushchev and the USSR in the 1962 Cuban missile crisis.

Certainly, the idiosyncratic odyssey of Lee Harvey Oswald into the Soviet Union and a Russian marriage as well as his contacts with Soviet diplomatic offices preceding the assassination afforded the KGB many opportunities to interact with him. In a sense, therefore, the KGB is the elephant in the living room of suspects in this case. Yet repeated investigations have failed to turn up specific evidence that would implicate the KGB.

On October 12, 1964, Mary Pinchot Meyer was murdered on the canal towpath in Georgetown1. A divorced artist from a prominent family, Meyer was known by insiders to have been President John F. Kennedy’s senior female consort during his White House years, though the story never leaked to the public.

Her murder and the ensuing trial of Raymond Crump, Jr., an African-American laborer found by the police in the vicinity of the murder, drew a good deal of attention at the time. Crump had been identified by a gas station attendant helping start a car on a road overlooking the canal. Hearing cries of “Somebody help me. Somebody help me” and two shots, the attendant ran to look.

Sometimes a storyteller misses the real meaning of the story.

By all accounts, the Cuban Missile Crisis was the most dangerous episode of the Cold War.  The United States and the Soviet Union came frighteningly close to launching nuclear attacks at each other.  Only fear, luck, and occasionally inspired negotiating moved them onto the path of resolving the crisis−via a humiliating Soviet withdrawal in the face of U.S. nuclear superiority.

Historians have identified many motives for the initial Soviet decision to place missiles in Cuba. 

If we can interpret ancient myths correctly, they could lead us to more accurate and penetrating views of the history of the solar system.  They might teach us about the forces at work and explain anomalies bequeathed to us by a long-hidden past.  But how can we interpret these myths, the products of minds so far removed from ours?  How do we know which interpretation is correct, if any?  Are we doomed to speculate without ever achieving certainty?

Here we will interpret two Bronze Age myths to illustrate the high scientific value such myths might contain.  We will also see how easy it can be to understand a myth once the right interpretation becomes available.

When Venus first appeared in the skies around 2525 BC, ancient peoples worldwide strove to come to terms with this brilliant and awesome new comet-planet (the best account is in Immanuel Velikovsky, Worlds in Collision, though it has been corrected in a Revised Venus Theory).  That meant assigning the deity a gender and a name.

In the Near East, they tried both genders.  In its masculine incarnation, Venus became the Bull of Heaven (as Velikovsky pointed out, the comet-planet’s body blocked the sun’s rays from the central portion of its tail and thus it was seen as having two horns).  In its feminine version, Venus was called Ishtar or Astarte; and in the Levant Astarte was depicted with serpents in her hands—the twin tails of the comet.

In Greece, according to Velikovsky, planet Venus was originally named Athena.

The famous Snake Goddess of ancient Crete has long attracted students of history and art. Elegant, risquée, enigmatic, she embodies the mystery and allure of Minoan civilization.

New evidence and interpretation at the intersection of planetary science and religion can help us better understand the history of the Ancient Near East and of the origins of Islam.

A Revised Venus Theory corrects Immanuel Velikovsky’s original theory that the planet Venus first entered the inner solar system as a comet with a bifurcated tail around 1500 BC (new evidence indicates around 2525 BC).  Now we have a much better explanation of the origin of Venus (rather than fissioning off of Jupiter, it was pulled from the outer solar system by Jupiter’s gravity and, via tidal heating, became a comet with a long tail).  Venus interacted with the Earth on a 52-year cycle during the Late Bronze Age, causing catastrophes worldwide.  And we now have a framework theory of the terrestrial planets into which these phenomena neatly fit and for which there is telling evidence.  For Comet Venus, there is also newly interpreted, compelling iconographic and linguistic evidence.  The names of both Athena (A Fena, the Phoenician) and Poseidon (Bos eidon, the Bull of Heaven), for instance, referred to the double-tailed Venus.

So with new-found confidence that the Ancients and Velikovsky were right about Venus, we can ask how can we use this to decipher aspects of the culture of the Ancient Near East and of the background of Islam.

411-meter long Great Serpent Mound in Ohio is the world’s longest effigy monument.  Archaeological investigations have yielded conflicting results about its initial construction date, and various theories regarding its meaning have failed to gain traction.  But a Revised Venus Theory–one that modifies Immanuel Velikovsky’s theory that the planet Venus was originally a comet that approached the Earth and caused great devastation–neatly matches key characteristics of the Great Serpent Mound.

Recently, this Revised Venus Theory has gained additional credibility from a commonsensical explanation of how a comet-like Venus could have seemed to emerge from Jupiter as in ancient Hindu and Greek myths (Jupiter’s gravity pulled it from the outer solar system), including a simple, obvious reinterpretation of the Metis myth.  Much new evidence has also emerged.  And the theory has found powerful substantiation from a reinterpretation of the headdress of Queen Nefertari of Egypt, consort of Pharaoh Ramses II, in this image from Abu Simbel (Ramses II’s headdress appears to contain Mars with two moons and a tail, either borrowed from Venus in an encounter or from Martian dust stirred up by an encounter).

One of the world’s most famous monuments, Stonehenge abounds in mysteries and anomalies.

Why was Stonehenge built in the first place?  Why was it radically transformed shortly before 2500 BC into a masterpiece of megalithic architecture?  What explains the intricate, changing patterns of the stones over time?   Why the extraordinary effort?

We now have answers to these and other questions, but to get to them we need to set aside preconceptions and come to terms with something that isn’t simple.