Scientia Press

Sekhmet (“The Mighty One”), lioness goddess of ancient Egypt, spread terror with her bloody rampages.  Yet she became the protector of kings and a favorite personal goddess of millions of Egyptians.

Why did Egyptians have a goddess who required such assiduous and even obsessive propitiation?  Why did other Egyptian goddesses play roles similar to Sekhmet’s?  What explains Sekhmet’s dual nature as destroyer and protector?  Why did Egyptians call her the Eye of Ra?  Why did she originally appear with an oval disk on her head?

We now have good answers to these questions.  But in order to understand them, we need to see why we should think that Sekhmet was Planet Venus.  And that requires us to investigate a major case of scientific rejectionism.

What reality lay behind ancient China’s flood legends?  Who was the Yellow Emperor?  Who was Archer Yi, what was his vermilion bow, how did he shoot down nine of ten suns, and why were there ten suns in the first place?

We now know the answers to these and other questions about ancient China.  These answers can lead us to a new understanding of Chinese history, of the worldwide Bronze Age catastrophes, and of the history of climate change.

Among the deepest mysteries of ancient Egypt is the Great Sphinx of Giza.  Researchers, both professional and amateur, have painstakingly investigated its every aspect.1  Yet key puzzles remain, above all the question of why this colossal structure, the ancient world’s largest monument, was built in the first place.

It’s not that serious researchers and free-ranging speculators have not proposed explanations.  But every theory put forward falls well short of true persuasiveness or stumbles over inconvenient facts.  Here are three anomalies a correct theory should explain.