Students have long struggled, often in vain, with the rules of Latin grammar. The structure of sentences in Latin seems strange to the mind of an Indo-European native speaker. Also, Latin’s heavy use of gerundive and absolute constructions: all those verbal nouns entail a very different pattern of thinking than goes on in modern Indo-European languages.
When Venus first appeared in the skies around 2525 BC, ancient peoples worldwide strove to come to terms with this brilliant and awesome new comet-planet (the best account is in Immanuel Velikovsky, Worlds in Collision, though it has been corrected in a Revised Venus Theory). That meant assigning the deity a gender and a name.
In the Near East, they tried both genders. In its masculine incarnation, Venus became the Bull of Heaven (as Velikovsky pointed out, the comet-planet’s body blocked the sun’s rays from the central portion of its tail and thus it was seen as having two horns). In its feminine version, Venus was called Ishtar or Astarte; and in the Levant Astarte was depicted with serpents in her hands—the twin tails of the comet.
In Greece, according to Velikovsky, planet Venus was originally named Athena.
The famous spiral disk found in Phaistos, Crete in 1908 has long defied efforts to translate it or even to identify the language in which it is written or what kind of a document it might be (it is here in color to aid analysis). Though many scholars and amateurs have proposed theories and even translations, none has seemed persuasive to the great majority of observers. A skeptical view holds that the disk is a forgery, but most scholars reject this. Many scholars agree that the small sample of language in the disk makes a breakthrough very unlikely unless and until other samples of the writing are found.
Karahunj (Zorats Karer) is an ancient site in southern Armenia that contains more than 230 large stones, some 37 still standing, arranged in a fashion that has suggested to many observers that it was used for archaeoastronomy. But defining how it was used has remained elusive. Complicating the situation, Karahunj is located near a complex of ancient graves; we do not know who built it; it is difficult to ascertain exactly when the stones were set up; and some 85 of them have holes drilled through them that researchers have suggested might be used for sighting celestial objects, but other researchers think this unlikely because they would have been too imprecise.1
Nonetheless, there is a rather simple explanation of the stones of Karahunj. But to grasp it, one must become aware of the compelling new evidence for and reinterpretation of