Scientia Press

When Venus first appeared in the skies around 2525 BC, ancient peoples worldwide strove to come to terms with this brilliant and awesome new comet-planet (the best account is in Immanuel Velikovsky, Worlds in Collision, though it has been corrected in a Revised Venus Theory).  That meant assigning the deity a gender and a name.

In the Near East, they tried both genders.  In its masculine incarnation, Venus became the Bull of Heaven (as Velikovsky pointed out, the comet-planet’s body blocked the sun’s rays from the central portion of its tail and thus it was seen as having two horns).  In its feminine version, Venus was called Ishtar or Astarte; and in the Levant Astarte was depicted with serpents in her hands—the twin tails of the comet.

In Greece, according to Velikovsky, planet Venus was originally named Athena.

The famous Snake Goddess of ancient Crete has long attracted students of history and art. Elegant, risquée, enigmatic, she embodies the mystery and allure of Minoan civilization.

New evidence and interpretation at the intersection of planetary science and religion can help us better understand the history of the Ancient Near East and of the origins of Islam.

A Revised Venus Theory corrects Immanuel Velikovsky’s original theory that the planet Venus first entered the inner solar system as a comet with a bifurcated tail around 1500 BC (new evidence indicates around 2525 BC).  Now we have a much better explanation of the origin of Venus (rather than fissioning off of Jupiter, it was pulled from the outer solar system by Jupiter’s gravity and, via tidal heating, became a comet with a long tail).  Venus interacted with the Earth on a 52-year cycle during the Late Bronze Age, causing catastrophes worldwide.  And we now have a framework theory of the terrestrial planets into which these phenomena neatly fit and for which there is telling evidence.  For Comet Venus, there is also newly interpreted, compelling iconographic and linguistic evidence.  The names of both Athena (A Fena, the Phoenician) and Poseidon (Bos eidon, the Bull of Heaven), for instance, referred to the double-tailed Venus.

So with new-found confidence that the Ancients and Velikovsky were right about Venus, we can ask how can we use this to decipher aspects of the culture of the Ancient Near East and of the background of Islam.

411-meter long Great Serpent Mound in Ohio is the world’s longest effigy monument.  Archaeological investigations have yielded conflicting results about its initial construction date, and various theories regarding its meaning have failed to gain traction.  But a Revised Venus Theory–one that modifies Immanuel Velikovsky’s theory that the planet Venus was originally a comet that approached the Earth and caused great devastation–neatly matches key characteristics of the Great Serpent Mound.

Recently, this Revised Venus Theory has gained additional credibility from a commonsensical explanation of how a comet-like Venus could have seemed to emerge from Jupiter as in ancient Hindu and Greek myths (Jupiter’s gravity pulled it from the outer solar system), including a simple, obvious reinterpretation of the Metis myth.  Much new evidence has also emerged.  And the theory has found powerful substantiation from a reinterpretation of the headdress of Queen Nefertari of Egypt, consort of Pharaoh Ramses II, in this image from Abu Simbel (Ramses II’s headdress appears to contain Mars with two moons and a tail, either borrowed from Venus in an encounter or from Martian dust stirred up by an encounter).

One of the world’s most famous monuments, Stonehenge abounds in mysteries and anomalies.

Why was Stonehenge built in the first place?  Why was it radically transformed shortly before 2500 BC into a masterpiece of megalithic architecture?  What explains the intricate, changing patterns of the stones over time?   Why the extraordinary effort?

We now have answers to these and other questions, but to get to them we need to set aside preconceptions and come to terms with something that isn’t simple.

There are two sides to every story. Judges rightly admonish juries to check out both sides before coming to a conclusion. Our entire system of adversarial justice is built on this principle. But under surveillance by FBI in the 2001 anthrax mailings case, U.S. Army scientist Bruce Ivins committed suicide. So only one side got to tell its version of the story.

Upon closing the case on February 19, 2010, FBI issued an Amerithrax Investigative Summary that concludes that Ivins was the anthrax mailer. The Summary contains serious errors as well as minor ones. It also omits crucial information. So, to ensure a fair outcome, we need to look at it through the eyes of a defense attorney, to make sure that the American people can check out both sides of the story before coming to a conclusion.

The apparent misdeeds and cover-ups of the administration of George W. Bush related to the terrorist attacks of 2001 remain in historical limbo.  Neither presidents, nor the Congress, nor the media have gotten to the bottom of these tragic events.  The 9/11 Commission Report, while providing hundreds of useful details, egregiously and unpardonably failed to examine the doings of senior government officials in the run-up to 9/11 and so must be considered a cover-up.  As a result, the American public has not come to closure on the 9/11 attacks or on the anthrax mailings of 2001, nor is there a shared understanding of such a critical issue as the real reasons that the US attacked Iraq in 2003.

These failures have left the field open to wild speculations regarding these events, generally termed “conspiracy theories”, though this term obscures the crucial distinction between elaborate prospective plots involving many actors (silly in the context of an open society) and retrospective cover-ups that government officials who have made embarrassing mistakes are all too prone to engage in (very realistic and plausible).  However, it is also true that simple prospective plots involving two or three individuals can occur.

Failure to reach a full, shared understanding of major events that led to interminable wars and occupations in the Middle East and Southwest Asia as well as to the undermining of civil liberties has helped to alienate Americans from their government and media, a  triumph for America’s enemies.  So we must make every effort to establish a clear common interpretation of what actually happened.

The famous spiral disk found in Phaistos, Crete in 1908 has long defied efforts to translate it or even to identify the language in which it is written or what kind of a document it might be (it is here in color to aid analysis). Though many scholars and amateurs have proposed theories and even translations, none has seemed persuasive to the great majority of observers. A skeptical view holds that the disk is a forgery, but most scholars reject this. Many scholars agree that the small sample of language in the disk makes a breakthrough very unlikely unless and until other samples of the writing are found.

In World War I Imperial Germany faced the daunting task of fighting Great Britain, France, and Russia (replaced in 1917 by the United States) at the same time.  Mindful of the unfairness inherent in passing judgment in hindsight, we can usefully ask whether Germany might have won the war even against these odds had it not made too many serious mistakes.  “What if?” history of this sort can help us understand better what actually happened, and it can provide precautionary lessons for the future.  Here is a list of key German mistakes, omitting errors at the battlefield level, in this colossal human tragedy.